May the force be not against you!

Is the new Star Wars film a bad case of art imitating life? Political hype imitating art? I haven't seen the film, and I don't know how badly I want to see it. But from what I've read, I might be bored. After all, the New York Times thinks the film "can't hold a candle" to what David Halbfinger calls the "blogging, advertising and boycotting forces of the right and left."

That's quite a mouthful. Even worse than the vast right wing conspiracy. What are these "blogging, advertising and boycotting forces" doing?

Here's a sample:

Conservative Web logs were lacerating Mr. Lucas over the film's perceived jabs at President Bush - as when Anakin Skywalker, on his way to becoming the evil Darth Vader, warns, "If you're not with me, you're my enemy," in an echo of Mr. Bush's post-9/11 ultimatum, "Either you are with us, or you are with the terrorists."
Well, I don't know whether I would interpret that as exclusively a jab at Bush. The Bush/Vader talking point "line" (if that's what it is) also echoes a 1960s slogan I grew up with:
IF YOU'RE NOT PART OF THE SOLUTION, YOU'RE PART OF THE PROBLEM.

"Anyone who doesn't take direct action to make things better is just an obstacle to changing the status quo (the current state of affairs). The saying originated in the United States in the 1960s. The American activist Eldridge Cleaver is generally credited with its coinage (1968). However, according to Ralph Keys, it was used earlier by City College (N.Y.) president Buell Gallagher (1964). Either part can be used separately in the affirmative or the negative: part of the solution or part of the problem." From "Random House Dictionary of Popular Proverbs and Sayings" by Gregory Y. Titelman (Random House, New York, 1996).

It also echoes the Bible (assuming this blogger got his quote right):
The one who isn’t with me is against me, and the one who doesn’t gather with me scatters.’ ” (Luke 11:23, SV)
However, the same blogger points out that Jesus gave himself a little wiggle room:
....earlier in the same gospel, John says: “Master, we saw someone driving out demons in you name, and we tried to stop him, because he isn’t one of us. But [Jesus] said to him, ‘Don’t stop him; in fact, whoever is not against you is on your side.’ ” (Luke 9:49-50, SV)
That's a little more optimistic.

Probably the best I can hope for.

Sheesh.

I used to think politics was an escape from Science Fiction.

posted by Eric on 05.19.05 at 08:23 AM





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Comments

Even more imperious [if comin from a politico] would be the business world's "lead, follow, or get out of the way". Not even an option to be 'against us' there.

urthshu   ·  May 19, 2005 12:37 PM

Translation: The US magazine "Newsweek" had to retract a story about the desecration of the Koran in the military prison Guantanamo under massive pressure from the US government. The journalists have now received support for their report from the International Red Cross.
Geneva - A representative of the Internation Red Cross said today that it has informed the US authorities that members of the American military had abused the Koran. Such cases had occurred in the years 2002 and 2003, have since, however, been stopped, said the IRC representative Simon Schorno.

David Howe   ·  May 19, 2005 04:51 PM

The two quotes from Jesus make the same point. There are two categories -- those with him and those against him. One says that those who aren't in one category are in the other. There's no third group. The other says that those aren't in the other are in the one. There's no third group. Logically speaking, the sentences are equivalent. The only difference is in emphasis. In the one, you'll most likely hear it as saying that the people you expect not to be with Jesus are against him. In the second, you'll most likely hear it as saying that the people you expect not to be against Jesus are with him. Perhaps he even meant that, but the different contexts show that those can be consistent. One is about whether someone is aligned with Jesus's purposes in the heart, and the other is about whether someone is accomplishing the good purposes Jesus intends to see happen.

Lucas did say that this film isn't about Bush, by the way. He did use the opportunity to complain about some things Bush is doing, but he didn't say that the empire is modeled on the current administration or that the emperor is modeled on Bush. He just thinks the direction we're heading in is something to be wary of, for unchecked it might head into something like the Empire. That's a far cry from what people both on the left and right are claiming Lucas meant by the film.

Jeremy Pierce   ·  May 22, 2005 12:40 PM


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