A bigoted and immoral alliance?

In a God-awful long essay yesterday, I concluded that the argument over the immorality of homosexuality was hopeless. This is because there is no way to see eye to eye over basic terms. If person A believes that a certain thing is immoral and person B does not, and person A builds into his argument that his morality is absolute morality, and that disagreement with it is immoral (or nihilism, or whatever term might be used), there is, simply, no way to resolve the impasse.

Homosexuality is only one component of what we call the Culture War, but which I'm more and more convinced is a sex war. But the sex war is not so much a war over sex (for very, very, few people are truly against sex itself), as it is a war over definitions.

Most of what we call the Culture War is a definition war. Things like gay marriage, pornography, and condoms on cucumbers merely provide convenient battlefields, but they are only political issues. If compromises are achieved on these issues, the underlying problem remains, and the more I thought about the hopelessness of yesterday's essay, the more I realized that the problem can be distilled into two dirty words:

"immorality" and "bigotry."

Isn't the Culture War simply a battle between the bigoted and the immoral? I use these terms generously, and not because of any particular bias one way or the other, but because they go to the core belief systems of each side.

Let me disclose for the record that I am both bigoted and immoral, and I think most human beings are by definition. The problem is that these words are both considered deeply insulting, and they invite (and seem to require) highly emotional responses when they are used. If you call someone immoral, you can expect that he will call you a bigot. And if you call someone a bigot, he will very likely call you immoral. That this should surprise anyone is hardly surprising.

It's really easy for a total stranger who does not like what he imagines I do with my penis to call me immoral, and it is natural enough for me to call that person a bigot. (Just because I'm polite in this blog does not mean I don't have impure thoughts on occasion; it only means that I try to discipline myself.)

But unless someone really does or wants to do something to harm me -- say, take my property or put me in jail -- what is the consequence of being called immoral? It changes nothing, it persuades no one, and it is just a word. Whether I am called liberal, conservative, or immoral has nothing to do with what I think, but with what the people who use those terms think.

The immoral people are immoral according to the unchangeable moral code of absolutists, just as the absolutists are bigots because they are bigoted against the immoral. This goes in circles. If you care about what other people do with their penises, you are either immoral or bigoted (depending on why you care and who's asking, of course). If they in turn care that you care, they are also either immoral or bigoted. My thesis has long been that each one side needs the other. If the truth be told (which it will not), the immoral and the bigoted have a secret and disgusting romance, but most people are terrified of being sucked into the great, hopeless battle between the bigoted and the immoral. Ordinary people (and polite types like me) don't want to be called bigoted or immoral, so their tendency is to avoid using these terms, and run away from people who use them -- often to people who reassure them that they are not these things. This makes them susceptible to manipulation by people who aren't afraid to call people bigoted or immoral.

Let's face it: the sex war is a definition war between the immoral and the bigoted. That's because the bigots are not bigots and the immoral are not immoral! (You don't believe me? Just ask either!)

In GOP politics, this phenomenon spills over and is endlessly repeated in the war between libertarians (who side with those being called "immoral') and social conservatives (who side with those being called "bigots"). It seems as hopeless as the essay I wrote yesterday, but so what? Is there any reason why that hopelessness should matter in the face of larger issues? (And if there really are people who don't think there are any larger issues than sex, I think they prove my point about the hopelessness of moral debates.)

So let's assume the disagreement over morality is hopeless.

How much does that really matter?

I know what I am proposing will sound insane, but hell, this is my blog, and I can be as insane as I want, and I just wanted to get this out there. Besides, I have already proposed an alliance between atheists and Judeo-Christians, and this is just a continuation along that vein.

Why not an alliance between the immoral and the bigoted?

What this means is that each side will just have to accept and acknowledge that despite these huge differences, there are more important things than sexual morality. Is it really asking that much for the immoral to recognize and admit their immorality, and the bigoted to recognize and admit their bigotry? How about just for the sake of argument? There can still be an argument, and it can still be hopeless as ever before, so no one is really giving up much. Just a little pride, that's all.

If it's an argument over definitions, how much does it matter? Isn't this like sticks and stones?

There is, I admit, a stubborn resistance to being insulted, and that is what makes people take umbrage at being called immoral or bigoted, and return fire. Perhaps some sensitivity training classes will be needed, but I think people could start by practicing at home.

Yes, it's time for Classical Values Sensitivity Training for the Hopelessly Bigoted and Hopelessly Immoral.

Try a few practice lines, like "I know you think I am immoral, but I think you are bigoted!" and "I know you think I am bigoted, but I think you are immoral!"

Then move up to "Let's assume I am immoral" and "Let's assume I am bigoted."

And finally "I am immoral and you are bigoted" and "I am bigoted and you are immoral."

Do I have to write that a hundred times?

So let me start by proclaiming myself immoral and bigoted.

Yes, the situation is hopeless, but life is a pretty big tent.

posted by Eric on 02.07.07 at 04:38 PM





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Comments

wsqs   ·  February 7, 2007 07:20 PM
edqwed   ·  February 7, 2007 07:26 PM

I'm immoral and bigoted AND intolerant. NOW what are you going to do?

Harkonnendog   ·  February 7, 2007 08:30 PM

Hark, I think you're being stalked by a FOXY NASA astronaut!

Eric Scheie   ·  February 7, 2007 09:29 PM

I'm trying not to be difficult... I really am, but I just don't think you can frame the debate that way.

All of us are paying the price of HIV/AIDS. Some of us have been to way too many funerals, and all of us are, at the very least, footing the bill for the research money and medical costs to combat it.

Folks didn't get HIV by sitting on a soiled toilet seat or by not spraying lysol on the hotel door handle.

Here's what is more (equally?) depressing to me: ALL STDs are on the increase. We're now talking about vaccinations to prevent the spread of HPV, with 20 million women currently infected, 6.2 million new cases at year. At that rate of infection, in 20 years, 80% of women by the age of 50 will have HPV.

That doesn't include Chlamydia or Herpes. That doesn't include unplanned pregnancy. it doesn't include the increase in lawlessness, mental illnesses, and hopelessness that burdens society with children being raised by single mothers, and paying for their upbringing with welfare.

What some folks have failed to grasp is that there is no such thing as "safe sex" except with ONE partner for your entire life, and that's making sure that one partner didn't inherit an STD from their mother.

Whatever we have been doing, whatever trend we've been heading to, this is NOT working. The data is showing that whatever things we decided to alter that allowed these epidemic rises in the cost of "free love" to occur, are not working, because these are NOT private matters. They become very public matters when the health and well being of the general society is forced to pick up the bill for all of it. The bill of emotional loss AND the financial burdens.

People keep saying "what people do behind closed doors is not the business of others." OK. I can go for that. I can go for that 100%.

As long as ALL of it remains behind the closed doors of those who engage in risky behaviors, including the costs for finding the cures, distributing the vaccines, and paying for the medical care of those who choose not to heed the warning, the costs of raising the children, and the increase costs in law enforcement, mental health professionals, and prisons.

I agree that we don't lay the problems for this more heavily on folks who are in a one life partner monogamous relationships. It doesn't matter if they are hetero- or homo-sexual. What matters is remaining chaste until you find a permanent partner. It applies EQUALLY to everyone.

When I hear the activists championing that they accept the full burden of the costs, along with placards suggesting people should "do whatever you want" then I'll believe they're serious about it. Until then, they aren't serious. They want license, not freedom. They want to be able to pass on the costs of their risky behaviors to folks who do not take those risks.

That's not right.

If someone wants to drive down the highway at 150 miles an hour, have a great ride, but when he crashes that car and leaves his family strapped, have HIM pay for his funeral, the costs to repair the road, the ambulance who picked up the body parts left by the side of the road. Make the surviving family's estate compensate the others who were driving the speed limit and got caught in the accident, by no fault of their own, and don't burden the folks who do follow the speed limit with higher auto insurance for those that don't. Can't afford it all? That joyrider doesn't want to burden HIS family with all those costs or doesn't have the money set aside in a bank account? Then do NOT take that ride.

That is the commensurate amount of responsibility that comes with EXERCISING that much freedom.

Why should people who get that, who don't take that ride, foot the bill for those who do?

I see lots of talk of freedom, in all sorts of places, under different guises. I see very little talk of accepting the consequences for exercising it.

OK, so we had 50 years of thinking that it was all antiquated religious bias, that man had overcome the risks of STDs, that the outcome of half-orphaned children would be the same as their married-parent counterparts, and that we could defeat that bitch mother nature, so... 10,000 years of relationship rules were tossed aside as being oh, so cute and quaint, but not applying to us anymore.

We were wrong. HIV/AIDS was the wake up call. Some people are refusing to heed the warning. Are they stupid? Ignorant? Or just incredibly fucking selfish?

THAT is the culture war. People really don't give two hoots about what other people do, as long as none of what they do negatively affects anyone else. "It neither picks my pocket nor breaks my leg" was Jefferson's litmus test for government involvement. How is my pocket not being picked here? How is my leg not being broken when children are left to fend for themselves in the streets, and attack the innocent in gang wars, shooting sprees, and gang rapes?

Those on the other side of that war have seen that "accepting full responsibility for exercising freedom" hasn't been the case. The other side hasn't been willing to foot the bill for a damn thing, and keeps suggesting that a few more dollars, a few more years, and a few more million condoms distributed, and it will all go away. It isn't going away. It is not working.

Somewhere in there is the definition of insanity.

Mrs. du Toit   ·  February 8, 2007 01:53 AM

Connie, thanks for the very thoughtful comment. I agree with much of what you say, except I do think death is the ultimate form of accountability. (Although, there was a time when most people who had AIDS contracted it before they knew the disease existed.) What bothers me is that I should be held accountable for the actions of others. If I think freedom includes the right to take drugs, own guns, or have sex with whatever adults might consent, how does that make me responsible for the behavior of those who are harmed by their own actions or the actions of others? Whether someone is accountable for diseases is a complicated issue, and while I am against socialized medicine, and the taxpayers footing the bill, where is the line to be drawn? If smokers get cancer, and the promiscuous get AIDS, should that involve me? They should have bought insurance, I guess.

I don't think it is reasonable to hold responsible people for the conduct of irresponsible people. People tell me that the free availability of guns means that people like me who support the Second Amendment are morally responsible for driveby shootings, and I tend to roll my eyes. Ditto for AIDS. I'd let fools screw without condoms, but that neither makes me a hedonist, nor does it make me responsible in any way for the irresponsible conduct of those who screw. Same with smokers.

Is freedom responsible for the fact that some people abuse it? No more than a bar is responsible for an alcoholic patron. I blame the drinker, not society, and not Seagram -- and I blame individual hedonists, not a philosophy allowing them to be hedonists.

Unfortunately (and this should be the subject of a long and painful essay) the ugly fact is that some adults are like children who can't wait to misbehave as soon as Big Brother's back is turned. There are more and more of them. For moral guidance, they look to external authority (like fundamentalist Islam), and this is not in the best interest of civilization.

Freedom is fine if you don't abuse it. Like you, I just don't want to be accountable for those who do. Where we differ seems to involve how to hold unaccountable people accountable. I have an awful feeling that there is sometimes no way to do it, because there is no way to make irresponsible people responsible. Hence, there's always a tendency to make the responsible pay in one way or another.

It's expensive, and it sucks. Depressing as it sounds, I often feel live moving to Mexico, where freedom can at least be bought.

Eric Scheie   ·  February 8, 2007 09:38 AM

Barring the Draconian approach of a Scarlet H, I think HIV/AIDS and other STDs have been given special treatment.

If you have Hepatitis, for example, a doctor has to report that to the CDC. You are forbidden (under penalty of jail time) to work in food service.

There was a time when anyone who contracted a venereal disease had to report all their sexual contacts.

I understand that part of the reason giving HIV/AIDS a pass was to encourage those infected to come forward, but given the spread, was that a good idea?

I think that is just ONE of a thousand related issues that need to be discussed (and rethought) from a public policy perspective.

You have some form of right to privacy, but where are the limits of that? Does it begin and end with your person, up to the point where your person touches or enters another person? We all know the meme, "your right to swing your fist stops at my nose" but does that include a penis? If someone gives consent to sex, are they giving consent to the person to knowingly transfer an STD?

Are/should people obligated to disclose? If they do not, what is the penalty? Or, are we in a "Buyer Beware" situation?

Mrs. du Toit   ·  February 8, 2007 03:11 PM

Anyone who tricks or deceives a healthy person into allowing deadly fluids deserves prison in much the same way I would be liable if I spiked your drink with strychnine. However, if I tell you there's poison in the drink and you drink it anyway, I don't see how criminal liability can attach.

That said, I think that with AIDS, especially among gay men today, very few people would accept a statement of HIV negativity from a casual acquaintance. There's an assumption that all fluids might contain the virus. Were I interested in having sex with strangers (which I am not), I would assume they were all sources of potential infection. Not just for AIDS, but for syphilis, gonnorhea, chlamydia, HPV, HSV, CMV, Hepatitis, and diseases yet to be discovered (as AIDS was for years).

As to mandatory reporting and contact tracing, I don't see what would give anyone the right to inquire into the sex life of a private person, but if someone becomes a public health burden, it is perfectly legitimate to make these demands of him.

For some reason, this begins to remind me of the motorcycle helmet debate. I can see both sides, but I worry how far we should go as a society in pre-emptive risk prevention.

Beyond that, it shocks me to think that there are people alive today who would deliberately allow themselves to be infected with AIDS. I like to think they are few in number, because people like that would not be deterred by a scarlet H tattoo; they'd be attracted to it!

Bear in mind that what I was writing about originally was J. Matt Barber's view (mistaken IMO) that there is no distinction between monogamous and promiscuous homosexuals (or types of sexual intercourse) -- simply because all homosexuality is evil and intrinsically causes (or is responsible for) AIDS. I think that violates common sense -- even if we assume homosexuality is evil -- which I don't.

Eric Scheie   ·  February 8, 2007 04:20 PM

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