New development liquidates communication?

I've been called a lot of things in my life, but I never thought I'd be called "anti-development."

But I woke up this morning and there it was.

I am now counted among the ranks of the (usually leftist) NIMBY folks who oppose private property rights in favor of vague concepts like "OPEN SPACE."

How did such a thing happen? I have never been against private development, as I have always believed passionately in the right of developers to develop their own land. I still do.

What's changed is not me or my beliefs or opinions, but a word.

In an article by the Philadelphia Inquirer's Diane Mastrull (who should know what the word means, considering that she specializes in writing about development issues), the word "development" now means Kelo-style takings of private property for private use:

Gloves are off over L. Merion development

The new lawn ornament is a protest sign - guarded by fox urine.

By Diane Mastrull

Inquirer Staff Writer

Through the suburban sprawl wars of the last 30 years, Lower Merion Township had stayed as serene as a dowager nipping cream sherry.

Other communities could boil with animosities as cement mixers rolled in and traffic backed up. But in the placid heart of the Main Line, public dust-ups over development were so rare that the last big row anyone recalled was in the 1930s, when the township built a trash incinerator, so angering steel magnate Percival Roberts that he leveled his 75-room mansion.

Now, Lower Merion seems to be making up for lost time.

More than a half-dozen major projects - including two new high schools, two hospital expansions, and a radical main-street makeover - are converging on a space of 24 square miles and a populace of 60,000. Every blueprint has become a battleground for residents steamed at local officials and, increasingly, at each other.

What a crazy bunch of oddball kooks, right? I'll skip over a few paragraphs speculating about things like the "average education level" being "bumped up by an abundance of law school graduates," (ouch!) or "how to hold on to that Main Line quintessence," (huh?) and get to the meat:
On Linwood Avenue in Ardmore, Harry Althouse and Wally McLean share a property line, but not the same opinion of the project that is the most bitterly contentious of all: a $160 million revitalization of the village's commercial district.

Through the township's use of eminent domain, 10 historic buildings along Lancaster Avenue could be demolished, possibly to be replaced by six-story complexes of shops, apartments, and a parking garage.

Althouse considers the project a necessary "boost" for a downtown struggling with storefront vacancies, sparse foot traffic, and inadequate parking. He has owned an antiques shop there for 10 years, and business has been off 25 percent in the last four.

So he planted a sign in front of his house: "$160 Million Downtown Investment. Ardmore Deserves It."

McLean, begging to differ, posted his sentiments not six feet away: "No Destruction. Ardmore Deserves Better."

"Ardmore needs some revitalization, but it doesn't need to be destroyed," said McLean, a Conrail retiree who has lived in the township since 1940 and tends the flowers at the Ardmore train station.

"Lower Merion has more on its table now than it ever had in its history," he added. "I'm glad I'm not a commissioner."

To hear current occupants of the $4,000-a-year office describe it, a commissioner's lot these days is akin to a clay pigeon's at a skeet range.

The 14-member board has borne the brunt of the anger for backing development as a much-needed shot of economic adrenaline and for relaxing ordinances - more height, more paving - to accommodate it. (This on top of the heat it has taken from residents for not doing more to keep Albert Barnes' art trove from slipping away to Philadelphia.)

The commissioners' public meetings, aired on must-see cable TV, grew so testy that they adopted a code of conduct banning profanity.

The nadir, though, wasn't a four-letter word. That came when an opponent of the Ardmore project pitched coins at the commissioners and asked how many were "Judases" selling the township to developers.

"Who the hell wants to sit there at 11:30 at night and have people treat you like that?" said Joseph M. Manko Sr., ranking the incident the worst of his 26 years as a commissioner.

Cheryl B. Gelber ran for the board less than two years ago "to give back to the community," she said, "but didn't anticipate it was going to be as intense as it is."

Lower Merion has "an awful lot of people used to being in charge," she said. "You've got one of everybody who thinks they know more than the ones making the decisions."

Six of them already have entered the race to try to unseat four incumbents in the November election.

"This has easily been the hardest year" for the township, said Weilbacher, executive director of the nonprofit preservation group, Lower Merion Conservancy.

He added, drolly, "The gods are having fun with us."

Well, I'm glad the gods are having fun; this blog isn't.

Before I say anything else, let me stop and express sympathy for Commissioner Manko. I know how it is to face abuse by bullies, and the throwing of pennies and use of the term "Judas" is more than beyond the pale. It's not only a form of assault, but it smacks of implied if not overt anti-Semitism. As regular readers know, when I sat on the Berkeley Police Review Commission I was threatened by mobs so hell-bent on violence that the police themselves (officers we were there to judge) were ordered to leave for "reasons of officer safety." Anyway, the conduct directed against Commissioner Manko is more than lamentable; it's inexcusable and possibly criminal.

(That, however, does not make Mr. Manko right.)

What appears nowhere in this article about whining, overeducated cranks is that the Ardmore proposal (discussed here previously) involves government confiscation of small, older, privately owned commercial buildings with thriving businesses and giving the land to new owners who have been favored by the government. Nor does the key word "blight" appear anywhere, despite the fact that the very condemnation at issue depends on that word's misuse and abuse by legal professionals.

I can't help but notice that Commissioner Manko, a distinguished environmental lawyer (and obviously an ingenious legal thinker) has pioneered a new legislative scheme to allow the conversion -- via relaxation of environmental laws -- of formerly toxic land sites ("brownfields") into modern shopping centers. (i.e., "attain identifiable remediation standards in exchange for a release of liability for future cleanups at uncertain costs" -- a win-win situation for all.) The magic of this is that it encourages development in literally blighted areas, thus preventing "sprawl." (Note that elsewhere, Mr. Manko has spoken of the "intertwined social problems of urban blight and suburban sprawl.")

While there's nothing wrong with transforming a blight into a benefit, that does not mean that all older buildings are blighted, nor does it mean that the absence of upscale occupants ("national tenants" seems to be the new code language) is a bad thing. But merely calling something "blighted" does not make it so, James Howard Kunstler notwithstanding.

I love freedom and I'd never stand in the way of development, but I'm a bit suspicious of people who consider "planning" as a green light for anything or as an excuse for confiscatory government practices. Such good intentions can lead to Five Year Plan thinking.

Just as I never thought government confiscation was "development," I never thought opposing government land seizures was "anti-development." But changing the meaning of words isn't going to change what I think; it will only make communication more difficult.

Might that be the whole idea?


FINAL THOUGHT: Rather than rant about these things, it's probably best to stick to the bottom line: If you oppose government takings of private land for private use, you are now anti-development!

Better get used to it!

posted by Eric on 07.24.05 at 08:46 AM





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Comments

The journalistic mentality, utterly concrete-bound, range-of-the-moment, defines everything in terms of non-essentials. The issue, the only issue, is: are private property rights respected or not? All else is non-essential.

I am not pro- or anti-"development". I am anti-socialist and pro-capitalist, i.e., pro-individual. Ayn Rand defined capitalism as:

"....a social system based on the recognition of individual rights, including property rights, in which all property is privately owned."

That, and nothing less. If, therefore, a developer wants to build houses, or stores, or whatever else, on his own property, that is his right. And if an environmentalist wants to make his own property into a wilderness for fauna and flora, that is his right. If either of them go to the government to seize somebody else's property, for whatever purpose, than I'm against that. Period.

Well, I guess I'm "anti-development" too.

The temptation for corruption at the local level is rife since most people just don't pay attention to local politics. And eminent domain for "public good" is just too powerful a tool delivered to such people.

I spent my teen years, and my parents still live, in Brea, California. Some council people finally went to jail over the redevelopment scandals..not that it saved the historic part of Brea and neighborhoods of homes from the early 1900's. And as pointed out here

Moreover, the promised riches are more often than not missing. The redevelopment process lends itself to financial abuse. Greenhut explains, "Redevelopment agencies must incur debt by floating bonds. It's part of the law…. The bonds can be floated without a public vote. As a result, the small town of Brea, 36,000 population, has total redevelopment indebtedness of nearly $435 million." Once in debt, the temptation is to win the money back in yet another gamble involving abuse of someone's property rights.

Darleen   ·  July 24, 2005 12:37 PM

Two points.

1. I don't see calling someone a Judas as being anti-semitic at all, especially since Judas sold out for money. Most Americans probably don't know what Benedict Arnold did to become a traitor, but everyone knows what Judas did. I see it as a good example, *not* in any way related to anti-semitism.
2. Look into http://www.castlecoalition.org. They are trying to use the Kelo decision to organize against eminent domain abuse.

Darren   ·  July 24, 2005 02:43 PM

You find that an argument against anti-semitism?

As long as I can remember greed for money has been as persistent a part of anti-semitic rhetoric as drunkeness against the Irish.

Dennis   ·  July 24, 2005 05:50 PM

Darren, Darleen Steve, thanks!

Darren, I am implacably opposed to this perversion of eminent domain, and agree with you in theory and in logic. However, the use of "Judas" as a slur has a long, emotional, and illogical history.

Consider:

-- Judas was for centuries considered the epitome of all evil. Dante's Inferno pictured him in the worst place in Hell, being constantly chewed in Satan's mouth. (So it's pretty severe hyperbole to call someone that.)

-- Saint Jerome called the Jews "Judaic serpents of whom Judas was the model."

-- Regardless of whether it is fair or not, bigots have long invoked Judas to justify anti-Semitism:
http://psychcentral.com/psypsych/Judas_Iscariot#Judas_and_Anti-Semitism

Also, the throwing of coins at someone who is trying to conduct a public hearing, while theatrical, borders on assault, and I don't think it (or using "Judas" as an insult) are persuasive.

But I do see your point, and thanks!

Eric Scheie   ·  July 24, 2005 05:51 PM

Hmmm.... You raise a good point. Judas, Judea, Judaic, Judaism, Jews, Jewishness -- and the hatred of the Jews ("anti-Semitism" -- the term coined in the 1870s by a German racist Jew-hater named Wilhelm Marr -- "Semites" vs. "Aryans", the Big Lie of Hitlerism). That hatred has plagued us for a long time. Christ driving the money-changers from the Temple has also been used by Jew-haters, who identified the money-changers with the Jews.

Yet, Jesus was Himself a Jew! His Virgin Mother was Jewish, as was His father Joseph the carpenter. The Jews, particularly the Pharisees, have long been blamed for the Crucifixion, but did not the Romans have a hand in it, too? That might be taken as an act of "anti-Semitism", as the Romans crucified Him for calling Himself "King of the Jews", and later they committed a bigger act of "anti-Semitism" when they destroyed the Temple and exiled the Jews from Jerusalem, unkonwingly setting the stage for cataclysms 2000 years hence.

But, in defense of the Roman Empire, I must say that these harsh "law and order" measures were not directed against Jews as Jews but against any "uppity" barbarians who threatened Roman rule. The Roman Empire spread Classical civilization throughout the Mediterranean world, and even as far north as Gaul and Britain, which ultimately gave birth to the great Northern Western European nations of France and England.

Unfortunately, this civilization largely eluded the Germans, particularly those out in that far north-eastern corner which came to be known as Prussia. Prussia thought itself the new Rome (while at the same time identifying themselves with the Huns!), but instead turned out to be the new Carthage instead, and America is now the new Rome.

Another Rome emerged also, replacing the temporal Empire of the Caesars with the spiritual Empire of the Popes, a spiritual Empire founded, ironically, on that very King of the Jews, that King of Kings, whom the earlier Romans had nailed to the Cross.

As you say, the myth of the Christ has too often been wrongly used against the Jews, and they have cause to fear its use again in such a manner. When I first heard of Mel Gibson's movie The Passion of the Christ (the style of the title of that!), I thought it would be anti-Jewish, but then I read more on it and finally saw it, and found that it was not. In fact, I found it very good, and far better than most of the movies that are praised today. It was vilified by secularist "intellectuals" precisely because it does accurately portray the faith of millions of traditional Christians, both Catholic and Protestant, here in America, very few of whom are anti-Jewish at all and most of whom strongly support Israel.

Is it wrong that I'd enjoy seeing the private homes of all the judges involved siezed and turned into Kwiki-Marts?

Clint   ·  July 25, 2005 02:34 PM

No more wrong than my old revenge fantasy of putting cameras in the bedrooms of Scalia, Bork, and Santorum and arresting them for "sodomy". har! har!

"FINAL THOUGHT: Rather than rant about these things, it's probably best to stick to the bottom line: If you oppose government takings of private land for private use, you are now anti-development!

Better get used to it!"

Shan't.

I don't accept that being anti-robbers equates to being anti-development; nor that calling someone who'd sell his soul for silver a "Judas" is anti-semetic; calling someone "a rock to lean on" or "a doubting Thomas" never gets one accused of or complimented with being pro-Jewish; so phooey on that.

I may be a feeble defender of the English language, but a defender I remain. I can still wield the cold stare and the phrase "Your usage of that word makes no sense. Please define it."

Actually, I don't think calling someone who enforces Kelo a Judas is all that out of line. A bit strong, but the Kelo fans have indeed turned their back on the concept of individual freedom in favor of a few miserable dollars. It's an apt description - at least of an American citizen willing to see fellow citizens robbed by the government gun. Souter et al have turned their backs on all things American - home of their birth, Constitution they've sworn to protect.

It may not be kind, or diplomatic, or even persuasive, but it is accurate.

Persnickety   ·  July 26, 2005 04:50 PM


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