Is Western civilization really so ludicrous?

Amidst the hoopla over the Oliver Stone film (discussed infra, here and here), Christopher Hitchens wrote a very thoughtful piece acknowledging Alexander's strengths and weaknesses, while touching on the implications for Western civilization:

Alexander himself was not above using myth for propaganda purposes. He claimed descent from Achilles, the hero of Troy, and from Zeus himself. He took the work of Homer with him wherever he went. He wanted to be acknowledged as Pharaoh in Egypt—the loftiest of all aspirations in those days—and also to be recognized as a god by those who worshipped the Olympian pantheon. Alexandros Megalos, to give him his Greek sobriquet, reminds us of the root of our word "megalomania." But should he be compared with the other great despots of antiquity, or with more modern totalitarians and butchers?

A very absorbing recent book, Alexander: The Ambiguity of Greatness, by Guy MacLean Rogers, argues that this modern temptation should be avoided. Alexander's tutor was Aristotle (a fact that supplies endless fascination to those who study the relationship between philosophers and monarchs, from Machiavelli to Leo Strauss). And Aristotle, perhaps sharing in the continuing rage and shame at the Persian desecration of the Acropolis in 480 B.C., urged his pupil to treat the peoples of the Persian Empire as coldly as he would plants or animals. The available evidence is that Alexander did not take this advice.

There's much more, and Hitchens has done his homework. Alexander the Great is not readily reduced to modern stereotypes, one-liners, or snap judgments based on modern morality. Unfortunately, the Stone film does little but encourage such cultural reductionism.

I don't know if I'd go so far as to call it cultural nihilism, but I don't see how this rather silly film will help enlighten anyone about Western Civilization.

ADDITIONAL NOTE: For those wanting another amusing review of the film, Rex Reed has a fun piece in this week's New York Observer. His conclusion?

The actors are awful. Half of them never speak, and then they die. It’s too long, too boring, too expensive and too embarrassing to make any kind of lasting impact beyond the popcorn stand.

When the dust clears, the thighs do all the acting, and Alexander is a waste of three years and $150 million that proves, once again, how ludicrous men with fat, hairy calves look in skirts and sandals.

Lots more, if you like that sort of thing.

posted by Eric on 12.03.04 at 12:40 PM





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Comments

Very interesting. The man (Alexander), not the movie. He had high ambitions. To be Pharaoh of Egypt. Many an Egyptian longed for that honor, much less a foreigner, a barbarian (as the Egyptians would have seen him), a Greek. And to claim descent from Achilles and even from Zeus. Spengler saw him as the Classical parallel to Napoleon.

HAIL TO THE EMPIRE....!!!!

I am a big fan of Alexander. In fact, I am a collector of some Alexander paraphrenalia from original era -- coins. And a few Alexander books. One thing that I wonder is how much we project our own desires onto this "hero." He is a big hero to some in the Straussian wing of the Bush administration, certainly. But I think he is also a hero for anyone who has desired to conquer the world through the complete expression of the self ... and not stop to compromise with fellow humans along the way.

Certainly, I would be an Alexander, if I could be one.

bink   ·  December 3, 2004 09:32 PM

Another parallel occured to me: Alexander was an admirer of Egypt. So was Napoleon. It was one of his Egyptologists who deciphered the Rosetta Stone.

HAIL TO THE EMPIRE....!!!!



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