ATHENS — They are getting more bad press than the Olsen twins and worse reviews than the latest Spike Lee flick. Olympic mascots Phevos and Athena, siblings named for a pair of Greek deities, are catching an ungodly amount of abuse around Athens.
They were derided in various news articles, described as animated condoms and mutants from a nuclear meltdown. Their names were co-opted by anti-Olympic activists, who promptly firebombed two government vehicles in February.
Oh, my gods, where did things go wrong?
It's hard to say. The mascots were not the vision of a single artist, such as the Spanish stoner who conjured Barcelona mascot Cobi — squiggled in about four seconds — while in a state of drug-induced bliss.
Nearly 200 entries were submitted when Athens organizers put out the call for prospective mascots. The winning creatures were created by a team of six, including a philologist/historian. They were billed as two kids, brother and sister, "full of vitality and creativity, perhaps mischievous and hence lovable."
Their bloodlines were impeccable, too.
Phevos was named for Apollo, the Greek god of light and music. Athena, the host city's namesake, was the goddess of wisdom. Yet the result was less then heavenly.
How to describe the pair?
Their bodies are built like an inverted funnel: Narrow at the neck, extra-wide at the bottom, more Oliver Hardy than Mount Olympus.
Their feet are supersized Shaq-enormous, yet hold only four tiny toes. Their outfits — his blue, hers orange — resemble off-the-rack discount caftans. Or robes from a weird order of monks.
Their hands, like their feet, feature four digits — although the fingers never see the sun because the mascots' outfits inexplicably stretch right to their fingertips. Creative director Spyros Gogos, who declined interview requests, has said their shape was inspired by a bell-shaped Greek doll from seventh-century B.C.
Athena, it should be noted, was a war goddess, and I am not at all sure the cutesy cartoon does her justice. Here's a classical description:
Athena is classically portrayed wearing full armor, carrying a lance and a shield with the head of the gorgon Medusa mounted on it. It is in this posture that she was depicted in Phidias's famous gold and ivory statue of her, now lost to history, in the Parthenon on the Athenian Acropolis. Athena is also often depicted with an owl (a symbol of wisdom) sitting on one of her shoulders.
In earlier, archaic portraits of Athena in vase-paintings, the goddess retains some of her Minoan character, such as great birdwings.
But hey! I'm not about to say the gods will be angered by any of this.
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Comments
I'd file these mascots under "U," for "U gotta be kidding!"
Where's Pikachu when we need him?
Raging Bee · August 10, 2004 11:47 AM
Forget Pikachu ... I think the Brothers Chaps oughta phone their lawyers about that image of Phevos in boxing gloves. Looks a bit like Strongbad to me ...
Varius Contrarius · August 10, 2004 12:50 PM
Profound.
If I were a censor, I would ban such blasphemies against the Gods and the Goddesses. But I am not a censor and I had better not ever want to be, or else I will become the enemy I am fighting. Instead, I will only say: Hail to all the Gods and the Goddesses! May They bless you and yours eternally.
Libyan Athena? Yikes ... let's be careful about listening to Martin Bernal, a man with an agenda if ever there was one.
Athena has at least as much claim to being a native goddess as any. Let's not forget that for the Greeks Libya was hardly a real place but rather part of that mystical outer world where myth happens. There are a hundred conflicting accounts about every god and ever hero snaking through classical literature, scholia, and late collections (like the all-too-honored Library of pseudo-Apollodorus).
I'd just like someone to show me the Libyan or Egyptian sources. (And footnotes in Robert Graves don't count. I can't make things up too.) The fact is that in the work that tries to make the links the evidence is non-existent, and authors tend to resort to weak linguistic games that wouldn't fool an undergraduate.
In his portion of Anaximander in Context Gerard Naddaf touches upon what appears to be the late propagandistic nature of claims for the Egyptian origin of Greek religion and myth (if I recall it's in the section on the Danaus complex of myths, which appear to have had a Boeotian origin). It's worth a read.
I'd file these mascots under "U," for "U gotta be kidding!"
Where's Pikachu when we need him?