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October 14, 2004
A choice, not an echo?
I want to return briefly as I can to Bob Schieffer's unanswerable question, "Is homosexuality a choice?" The question is loaded with ambiguity, because for starters there is no definition of homosexuality. Are we talking about mere homosexual desires, homosexual sex acts, or homosexual lifestyles? The answer would be very different in each case. To answer the question honestly, you'd have to ask every human being -- and every animal, really -- whether what they do or want to do is a choice. What is choice? In the broad sense, isn't being alive a choice to go on living? Depending on one's philosophy, anything having to do with life including breathing could be seen as a choice. Isn't there something morally judgmental inherent in the use of the words "no choice" to describe homosexuality? Why would Bob Schieffer use that phrase? While I am vehemently opposed to judging people as human beings based on the content of their orgasms as opposed to the content of their character, I've wondered before whether there might be a greater moral stigma inherent in labeling homosexuals as automatons incapable of free will. Saying there is no choice implies that there is something wrong -- something to be forgiven or excused by that lack of choice, as if homosexuality is always an irresistible compulsion which "afflicts" people. Nonsense. It is a variant of human sexuality which, if there is to be freedom, may be freely chosen by anyone. And that is true even for those individuals who were born that way, or feel that they were born that way. I happen to think some homosexuals were born that way, while others enjoy homosexuality for any number of reasons. For some, it's curiosity. For others it's enjoyed in the same way a man might enjoy a fetish. (I certainly don't think fetishes are inborn.) For others, it's money, a place to stay, or career advancement. And for others, it's a cheap substitute for the sex they'd rather have (maybe outside the joint). For others, it's love! Human dignity is at the heart of this argument, and Kerry's answer makes me suspect that he sees homosexuals as fodder to be exploited for partisan political gain. Here's Kerry's answer to Schieffer's thoroughly impossible question: KERRY: We're all God's children, Bob. And I think if you were to talk to Dick Cheney's daughter, who is a lesbian, she would tell you that she's being who she was, she's being who she was born as.If you talk to anybody? I must be a nobody, because Kerry never talked to me. He never talked to the ancients -- who didn't even have a word for homosexuality (which was nonetheless widely enjoyed). Or lots of modern Americans who might properly be described as "bisexual" but who might fall in love with another person only to find themselves labeled and forced into lifestyle categories of dubious value to anyone except self-appointed leaders. What about Mary Cheney? Why does Kerry assume to speak for her? Does he think she's one of his claimed minorities to be told that just as she has no choice about her sexuality, she has no choice about how to vote? I think Kerry may be anti-choice. posted by Eric on 10.14.04 at 11:36 AM |
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I absolutely agree. Why is it that, for today's liberals, in the case of killing one's own unborn offspring, "choice" is the hallowed word, while in the case of loving someone of one's own sex, "choice" is the damned word?
Whether one's sexual orientation is consciously chosen or not is morally irrelevant. That Mary Cheney (like me) prefers to sexually love a smooth, curvaceous, encircling being, while Lynne Cheney (like a man's man, prefers to sexually love one of a hirsute, angular, linear visage -- I know not why and and whence and whither and wherefore these mysterious and divergent attractions, but I value them as of the Divine order in a polytheistic cosmos.
To choose to be a homosexual (androsexual man, gynosexual woman) is as morally right and righteous as to choose to be a Jew, that other hated and envied minority. The Jewish people could have erased themselves from the pages of history a thousand years ago by changing to the religion of the majority. Instead, they chose to hold fast to the G-d of their fathers, in the face of the most vicious persecution, and we are all the better for their choice.
Similarly, the Negroes did not win their rights by pleading "please forgive us, we can't help being black." No, instead, they stood proudly and said: "Black is Beautiful."
I agree with the noble Franklin Kameny, who was fighting for homosexuals' rights even before I was born, when he said that the only immoral choice is to change and deny one's own inner being in order to conform to the majority.