|
August 23, 2004
Greed kills!
Spiteful egalitarianism? This article -- Neighbors as Negatives, by Erzo F.P. Luttmer -- intrigued me. [D]o people care about relative position and does lagging behind the Joneses' diminish well-being? To answer this question, I match individual-level panel data containing a number of indicators of well-being to information about local average earnings. I find that, controlling for an individual's own income, higher earnings of neighbors are associated with lower levels of self-reported happiness. The data's panel nature and rich set of measures of well-being and behavior indicate that this association is not driven by selection or by changes in the way people define happiness. There is suggestive evidence that the negative effect of increases in neighbors' earnings on own well-being is most likely caused by interpersonal preferences people having utility functions that depend on relative consumption in addition to absolute consumption.The author's answer is yes -- notwithstanding logic, common sense, or wisdom. I was directed to this just after finishing a marvelous new assessment of Joseph Stalin, who was of course an unsurpassed master at harnessing spiteful egalitarianism. Kulaks weren't hauled off to Siberia because masses were starving, but because their less affluent neighbors hated them and were willing to denounce them. (Actually, the masses starved largely because the successful Kulaks were no longer there to produce the food they needed!) Similarly, the human weakness identified by Luttmer has little to do with the meeting of actual human needs, such as food or transportation. The hatred of neighbor for neighbor is based more on whether the neighbor has a more expensive (or later model) car, a house with slicker improvements, etc. Reading the article, I saw distinct hints that shame might lie at the bottom of the problem: The results are stronger for those who socialize more with neighbors but not for those who socialize with friends outside the neighborhood.The author believes that the mechanism he identifies has clear public policy implications: ....[T]he negative effect of neighbors' earnings on well-being [] is real and most likely caused by a psychological externality, i.e. people having utility functions that depend on relative consumption in addition to absolute consumption.In other words, there appears to be evidence that what Marx, Engels, Lenin and Stalin all called "class warfare" may find origin in "negative externalities of well-being." Is that why there's so much fuss these days about "self-esteem"? I can't speak for God, but regardless of who wrote it, I think the Tenth Commandment was damned good advice. (Probably why they put it last.) posted by Eric on 08.23.04 at 10:56 AM |
|
March 2007
WORLD-WIDE CALENDAR
Search the Site
E-mail
Classics To Go
Archives
March 2007
February 2007 January 2007 December 2006 November 2006 October 2006 September 2006 August 2006 July 2006 June 2006 May 2006 April 2006 March 2006 February 2006 January 2006 December 2005 November 2005 October 2005 September 2005 August 2005 July 2005 June 2005 May 2005 April 2005 March 2005 February 2005 January 2005 December 2004 November 2004 October 2004 September 2004 August 2004 July 2004 June 2004 May 2004 April 2004 March 2004 February 2004 January 2004 December 2003 November 2003 October 2003 September 2003 August 2003 July 2003 June 2003 May 2003 May 2002 See more archives here Old (Blogspot) archives
Recent Entries
War For Profit
How trying to prevent genocide becomes genocide I Have Not Yet Begun To Fight Wind Boom Isaiah Washington, victim Hippie Shirts A cunning exercise in liberation linguistics? Sometimes unprincipled demagogues are better than principled activists PETA agrees -- with me! The high pitched squeal of small carbon footprints
Links
Site Credits
|
|
This hatred for the happiness of others, for anyone who is in any way or to any degree richer, stronger, more intelligent, more beautiful, more virtuous than oneself, is what Ayn Rand identified, and what Nietzsche before her identified, as the loathsome root of all human evil. It stems from a profound self-loathing and it is nothing more nor less than _the hatred of the good for being the good_. It is the root of Communism, of Nazism, of the hatred for homosexuals today. It must be identified for what it is and fought. I must say also that it certainly gives the lie to the notion that egalitarianism is benevolent. It is anything but. Down With Equality! Up with Beauty!