Of War and Sophistry

Returning from lunch today I saw a bumper sticker that read, "WAR Doesn't Decide Who's Right - Only Who's Left."

I couldn't help but think that the world is better left without the likes of Hitler.

Beyond that though there's something very naive in the logic. It presupposes that support for a given war effort is predicated upon the belief that war determines who's right. But who really believes that the good is determined by the stronger? This was the gist of Thrasymachus's argument in book one of Plato's Republic, but he also argued that injustice is the proper course of action.

Book one reads like one of Plato's shorter dialogues, which end without resolution (Socratic aporia) as Socrates concludes that he has not arrived at a definition of justice. Yet in this work the technique, and the foil of the sophist Thrasymachus, lead us into an extended exploration of justice and the ideal state, which variously touches upon warfare as an unavoidable reality, not as an exercise in determining right and wrong.

My hunch is (and now I'm suddenly interested in studying the Republic ...) that Plato would agree that war does not determine who is right, but must often be undertaken by those seeking justice as the ultimate answer to injustice.

The saturday-morning-cartoon-morality of the bumper sticker set assumes that there's more Thrasymachus than Plato in us (in point of fact the relativists opposed to war have more in common with the sophists), and we should do better than to counter that war does determine who's right.

It can, so long as the right keep up the fight and resist naive appeals to peace in the face of danger.

posted by Dennis on 06.28.04 at 06:37 PM





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Comments

Excellent again. Thank you.

"You can't hug a child with nuclear arms", "What if the military had to hold a bake sale?", ad nauseum. The sappy, sickening, pre-kindergarten-level mentality reflected in these pacifist slogans, and so many like them, has done more to turn me away from pacifism than has anything else.

I like far better the bumper-sticker that Dean Esmay referenced recently: "War has never solved anything -- except for emding slavery, fascism, Nazism, and Communism." Indeed. The choice is not between peace or war, but between freedom or slavery. Might may not always be right, but to fail to use one's might in defense of one's rights is always wrong.

I must add this:

"War is not the best means of settling differences. It is the only means of preventing them from being settled for you."
-G. K. Chesterton


War didn't end slavery. If reports are to be believed, slavery is alive and well in places like the Sudan. Sex slavery is also alive and well in Asia, where families sell their young girls to the sex trade. The American Civil War might be seen as having ended slavery in the US, but it was only part of a complex political process that led to the ratification of the 13th amendment.

Neither did war end fascism or communism. War, in a conventional sense, didn't even end the "communist" regime in the old USSR--it collapsed through a complex political and economic process. War did end the Fascist and Nazi regimes in Italy and Germany, but authoritarian regimes are alive and well in more than a few of the Asian republics of the former USSR and elsewhere.

raj   ·  June 29, 2004 08:08 AM

Raj, you're playing word games here. It's fallacious to take ordinary discourse, which by its nature allows for spartan expression and generalization, and analyze it as you would a technical treatise.

(What would that do to the art of converation? "I object, sir. The weather is not always beautiful this time of year. In fact, the National Weather Service shows that just last year the weather was miserable, as it undoubtedly is now in Missouri, according to current reports.")

Slavery here is clearly not slavery, but slavery in America. Fascism is not fascism, but German and Italian institutional fascism.

Your attempt to dissect the case falls flat because the conditions of your critique are inapplicable to the type of discourse under discussion.

Your argument that "conventional war" didn't end communism in Soviet Russia is also fallacious because "conventional war" was never invoked, and the term "war", in ordinary discourse, covers the Cold War.

In your effort to invoke precision of language you should have seen the error in this last one.

Varius   ·  June 29, 2004 09:42 AM

"The sappy, sickening, pre-kindergarten-level mentality reflected in these pacifist slogans," is made all the more sickening by the self-righteous and superior attitudes of the sloganeers, who pretend that their slogans are some kind of simple, transcendent truth that trumps and nullifies all of the complex arguments of people more intelligent and experienced than themselves.

Raging Bee   ·  June 29, 2004 11:11 AM

"You can't hug a child with nuclear arms."

Absolutely right - the kid has to put down the arms first.

"What if the military had to hold a bake sale" to fund the campaign against terrorism? Would the pacifists buy enough bread to protect their malls?

Raging Bee   ·  June 29, 2004 11:14 AM

Here's a bumper-sticker for you:

"You can't hug a child with non-sequiturs."

Y'think it'll sell?

Raging Bee   ·  June 29, 2004 12:46 PM

Raj,

Part of the complex political and economic situation was the fact that either a) there was a war going on or b) there was the threat of war. War is a part of the calculation used in these complex political and economic situations.

Is it the only answer? No, of course not. But it can be effective as a threat, and can be effective as a method for forcing a regime to change.

Now, the question of when, where, and how it's been effective is complex, and subject to debate. But it is a tool of policy, and it had better be used with care and deep fore-thought, because we pay the cost of it in blood.

Scott Rassbach   ·  July 6, 2004 02:50 PM


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